SAVING THE HUMAN RACE

Another typhoon
Another tsunami
Another hurricane
Another earthquake
Another flood
Another fire
Another loss and pain and tragedy
Why am I still counting all this heartbreak?
We will all fall victim some day
To another natural accidental act of fate
It is our one united destiny upon this mysterious earth.

And then the wars and the migrations…
Some say they are human-made
But don’t blame only the countries involved
Many other people and governments secretly share the blame too.

We suffer as a continuum,
One humankind.

If these things don’t bring us together as one human race, then nothing will. Saving the human race is not just about saving lives. That is just the one half of it. The other is the anchor: It is about preserving the humanity in us when we let another’s suffering touch us and move us to help. We save two human beings. Them and us.

– Che Chidi Chukwumerije.

SOME WILL LOVE YOU TO THE END, AND SOME WON’T –

If you love someone, give them a Chance to hurt you. It’s not whether they hurt you or not that matters – they will – but the way and manner – how – they hurt you or try to hurt you.

This is what will tell you everything you need to know about the Person in relation to yourself, and about the nature and future of your relationship.

Only those who will love you to the end deserve to have the right to hurt you.

Che Chidi Chukwumerije.

THE NOISY CHILD

I walk the streets, the broken streets. I encounter people, broken people. I see the materialisation of broken dreams – and suddenly I understand a-deeper, that a child was silenced at dawn. Ssshh! Keepquiet! Shutup! Don’ttalk! Can’t you see that adults are talking! Stopthat! Standthere! Standstill! Obey before you complain! You’re just a child! You’re still a child! DO as you’re told! You will understand only when you’ve grown… – But by the time they grow, poor children, they’ve forgotten whatever it was they once wanted to say or what once they wanted to know… – – – I walk the streets, the broken streets. I encounter adults, broken adults… noisy… empty… silent… silenced. I see the forgotten memory of the broken dreams blowing in the evening wind under a sad sun. And I understand once again, that once upon a crucial early time, a child was told to be still… stillborn.

– Che Chidi Chukwumerije.

CHIMERA

The moment she stopped being a chimera and became a human woman, memory and experience kicked in – my fascination waned, my hot blood cooled, my wild pursuit slowed down, and I hesitated… – Do I really want a real woman? Where is my chimera? Give me back my chimera. I want a strange thing that haunts my imagination and promises the unknown and knocks me out of my senses and makes me feel strange things. She looked at me and shook her head and said: Be careful what you wish for; learn to be grateful for the simple things you get.

– Che Chidi Chukwumerije.

WHAT IS POETRY?

What is poetry? Rounding up a collection of old news and new olds too, poetry is the sea that washes the shores of my heart; and each time the tide is out I pick up the treasures which the sea has deposited on the sand this time. If we do not mark the sand, how shall we pick the shells? The sea is a strange one. She journeys her own Depths every dream and discovers strangers every morning. In every human there is an explorer. Some explore distant poles, some explore nearer goals, some explore the gardens in our souls. Poetry is a garden, and those who find the garden understand the poem.

– Che Chidi Chukwumerije.

RIGIDIFICATION

Basically to do with respect – or the lack of it. A disrespect that has its roots in an unexamined, unquestioned presumption which a person has grown up with from childhood.

The presumption becomes the basis for all further interactions with and reflections upon the people or places to which the presumption applies. This presumption forms the bedrock of the basic attitudes the person develops towards the object of consideration. It stands like a wall in the face of a reappraisal of the people, object, situation or place; it is wielded as a weapon, held up as a shield in one’s dealings with them.

 A common tendency towards lethargy might then prevent one from examining the presumption, which may also be called a prejudice. To examine the prejudice means facing the danger of encountering and acknowledging its incorrectness or partial incorrectness, and taking the trouble to build up a new view of and relationship with the discriminated – and thus making an about-face.

 So it becomes a matter of pride. And, passed on from generation to generation, it will stand through the centuries like the Rock of Gibraltar, and no-one will know its beginning anymore.

 Pride is a drug. It offers you comfort and succour, with gentle paws and steely claws that entrap what they embrace.

 – Che Chidi Chukwumerije.

SURROGATE MOTHER EARTH AND HER STRANGE CHILDREN OF JOY

Everything about the earth’s geological history and trend suggests the disconcerting and alienating thought that human beings were not intended to exist on it for a long time – speaking in terms of geological time. It seems we are a species, the conditions favourable for whose biological existence would, like a thin strip on the broad spectrum of earth time, be laboriously reached after billions of years of evolution, tenderly maintained for several millions of years (very short compared to the past and future age of the earth), and then gradually evolved away from again. The earth will then plunge further in its cycle into more advanced states of instability or stability, which ever way you want to view it, eventually drastically altering the delicate balance of elementary interplay that once sustained higher animal and, above all, human life upon its surface. Mother Earth, it seems, like all mothers, after bearing and rearing her children, will one day tire of them and expel them from her home.

Whereas the earth is over 4,600 million years old, the first hominids appeared just 4 to 6 million years ago, while human beings as we know them today came on the scene only about 200,000 years ago. It took 1,600 million years for the first cyanobacteria (capable of photosynthesis, thus producing oxygen) to evolve, and after that it took another almost 3,000 million years before humans arrived, and many dramatic things happened along the way. This reminds me of an analogy I once read somewhere: that if the age of the earth up until now were a ninety kilometre long motorway, humans only appear somewhere in the last few meters at the end of the final, the ninetieth, kilometre. Quite awe-inspiring to me. It however does not end there. It keeps moving forward. Discontinuing the influence of human technology, which largely – at least in the short term – seems to be putting more pressure on the earth, the natural geological changes in the earth and solar system will, within many thousands of millions of years in the future, yield an environment poor in exactly those elements and conditions that once called forth biological life. Quite simply, even if in the future the earth is spared every possible kind of accident and trauma that ever befell it in the past, which is highly unlikely, yet the earth will still eventually age. The sun too will dramatically change and become very unfriendly. It seems quite unlikely that the human race will not become extinct some day, at least on earth.

Some say this is where science fiction comes into this motion picture. According to them, science fiction of today is science fact of tomorrow. Man, the technological being, will become master over the laws of nature. Time travel will become possible. The quick traversing of large distances that normally would cover light-years will be achieved. New sources of energy, new methods of making use of energy, would have been developed. New planets colonised. A new super race of galactic humans would have been bioengineered. And all the rest of that flight of fancy. Well, it’s hard to dispute something that has not yet happened. But so far all we seem to do is put ourselves in danger and expose just how vulnerable the human species is. So, as an aside, let’s just hope the bees don’t go extinct. And yet this dogged belief in technology’s ability to secure us a future is understandable, because… what’s the alternative? – eventual Extinction someday?… Really? Extinction?… It’s a thought that’s just inacceptable to the human mind, that the human mind will one day be no more, disappeared with the human being. Because it just does not make any sense: What on earth was the rationale behind the brief physical existence of this species – Human? What was the point? To grow and to know, only in order to forget and to die? The entire species – without being able to pass all that knowledge on to… someone… anyone. Why?

Well, what about passing it on to, retaining and using it, ourselves – somewhere, somehow? What if Mother Earth is not really our mother? Only our surrogate mother? Our temporary womb.

This is the point, I must admit, at which some times my thoughts turn to that little elusive thing called Spirit. That thing of which they say that it originates in a place, in a state, in a consistency, that floats above every measurable concept of time and space, that existed before and will continue to exist after every earth has had its day. They say it, Spirit, coming from there, is eternal and that it alone is in truth the true human being. I have read that it incarnates and reincarnates time and again, seeking maturity. I have read, have heard, have even sensed, that it speaks the language of intuition and will always be incomprehensible to the intellect, and yet will always continue to silently argue with it. Because, if the earth is my mother, who is my father? I know I can’t prove anything to anybody, not even to myself, yet for sure the earth will meet its end one day, and yet there is in me something that will live on, somewhere, somehow, consciously. Eternally and forever. And I call it Conscious Knowing Joy.

– Che Chidi Chukwumerije.

BEING GERMAN IS MORE THAN BEING WHITE

Being German is more than being white – as hard as this may be to grasp for someone who is fully genealogically descended from the whites of the Germanic and other European tribes. And – this is more important – also as hard as this might be to conceptualise for someone who is descended from the black tribes of the African continent. Children of migrants however, in the second and further generations, may sometimes – but not always – be in a better position to more easily perceive the self-evident and natural truth of this reality. Being German is more, deeper, then being a colour or a name. The nation has a heart, and it pulsates with the love of those who call it, intimately, Home, each in their own way; who identify with it; who carry within themselves the urge to protect it, it’s history and its values, to develop it and move it forward, to interpret it from the depths of their own personal authenticity.

One of the most incisive challenges that face people who do not seem to be fully descended from the white stock of the teutonic tribes – as impossible to measure as this may be – is to experience their German-ness being questioned, the authenticity of their citizenship being attacked, their loyalty and love for their home being subjected to scrutiny, and their sense of belonging being trampled underfoot or conditionalized. It takes many forms – be it divisive politicians who publicly try to awaken resentments against german footballers of a different background, or be it cowardly citizens who shoot on darker-skinned germans, or be it the encountering of a glass ceiling in the corporate world. Eventually it all crystallizes into experiences that make the so-called ‘german of migrant origin’ feel that he or she is systematically or instinctively excluded from certain opportunities or from deeper degrees of appreciation and acceptance, either due to distrust or dislike.

Some people react to this challenge by succumbing to the temptation of going through extra lengths to prove and justify their right of belonging, either by demanding for acceptance or struggling to be twice as good in everything. Some other people’s reaction to this subtle wall of rejection might be in turn to mirror this wall by transmitting the negative experience inwards into an exercise in self-rejection. And then there are those whose radical reaction may be a partial or even total rejection of their host nation, Germany, leading to the curious instances of children or grandchildren of migrants – in a kind of cultural trauma – suddenly reverting back to the cultural background, the seat of which their parents once left behind. This creates the impression of a desperate scramble for an illusion, because inspite of everything, they still find it hard to totally detach from Germany in form and in attitude.

If being German is then not about being white or bearing a certain type of name, what then does it entail to be German? Some will tell you it is about an ascribing to and a living of certain ‘Values’. You will hear of ‘punctuality’, ‘hardwork’, ‘tenacity’, ‘exactness’, ‘discipline’, ‘perseverance’, ‘straightforwardness’ and similar things. Unfortunately, or fortunately, it is not as simple as that. True, these values and virtues are highly priced in the german soul from time immemorial, but in truth they cannot be germanized and apportioned to only one people. They are human qualities that can be lived by all peoples who so desire, each in their own way. Conversely, within our german societies you will also find those who do not embody these but rather other characteristics – and yet they are german too. Apart from that, following this line of thinking is what often leads to the ‘herrenmenschen’ mentality, the sense of superiority over others, a poisonous inchoate emotion that carries in its heart the seed of future defeats or disappointments of those who hold this mentality. For Values are goals that are continually striven after and served, never owned and mastered.

The global mixing of races and cultures that began hundreds of years ago with the self-propulsion of white peoples and white cultures into all the corners of the earth, continues in its ramifications to press organically forward, irreversible, and keeps on surprising mankind in every new century with the challenges and demands, opportunities and mysteries, and reciprocal developments, it presents us with. And also for the German of part or full African origins, the challenge is not in trying to be like others, or in making a contrived effort to be what you already carry in your soul. For what we carry in our soul is the true essence of being German – it is our love for Germany, our deep inner connection with her, her values, history, language, nature, culture, mentality, mystery, her basic law. It is one of the many puzzles that the global dispersal of races has produced. Just as the white South African is at home there, so is the Black German here. And our most special contribution is exactly that which makes us, to some, so seemingly different: our Blackness.

We should not hide it, we should show it. We should not denounce it, we should celebrate it. We should not deny Germany our uniqueness, we should share it with her. Don’t wait for anybody to accept you as a german; you accept yourself as a german. We accept ourselves as germans. There is that beautiful saying: if no one will give you a seat at the table, bring your own chair along – and enough food for all. Sharing is learning, is refining. We have a role to play in the upholding and further upbuilding of this society, it is a duty. And what we need to accomplish that will be awakened in us by the society itself, if we are bold and innovative and refuse to allow our spirits to be broken. Thus we grow and acquire new parts, by sharing of our origin. Change is happening fast and no one knows what’s coming next, but we can be a part of it. And by claiming and asserting and living our German-ness in the process of transformation, we stop being people waiting to be accepted and acknowledged, and become part of those acknowledging and ushering in the future.

Being german is more than being a colour. It is being a type. It is being a part-bearer of Germany and Germany’s future within you. It is a love you cannot describe.

Che Chidi Chukwumerije.

Published in the August/September 2016 edition of The African Courier.

SOMETHING TO HOLD ON TO

If a true friend is gold, are they poor that have no friends? Or rich by default, for peace of mind is also the lot of the lonely who is spared the irony of the laughter and companionship of false friends? How often have we met with a friend and parted from a stranger a short while later? In these days of sad revolutions and mixed allegations, of spying and cyber double lives, of migration without integration, of religious justice without religious love, of racial reawakening and regrouping, gender re-evaluation, of social re-engineering and hardening, there are some you will meet who will tell you that what they need is not a friend, what they need is honesty and clarity.

– Che Chidi Chukwumerije.

WHAT REALLY MATTERS

Have you ever wondered if all the great deeds of nation builders also secured them a mansion in God’s House? Have you ever wondered if all the brave deeds of freedom fighters also helped them in the battle against the darkness in the Beyond? Have you ever wondered if all the profound thoughts of thinkers also showed them the way upwards once they crossed over into the other side? You see, I am one of those people who DO believe in life after death. The question is: Of everything we do while here on earth, which of them really make any difference to what happens on the other side? And then my thoughts go to the little acts of kindness and love that soften the harsh human day and brighten the dark night of inner loneliness. And something tells me that this alone will show the way when one day your feet are lost in another world.

– Che Chidi Chukwumerije.